Kabbalah sa Mga Awit 141:8: Sha'arei Orah

You have thus learned that the mystery of HaShem God-HaShem Elohi”m-יהו״ה אלהי״ם is the mystery of the perfect wholeness of the Sefirot with the qualities of mercy-Rachamim and judgment-Din, and that this is called,⁴²Midrash Bereishit Rabba 13:3 “The complete Name for the completed world.” At times you will find that the Name HaShem-יהו״ה becomes united with His title of Lordship-Adona”y-אדנ״י, in two ways. That is, sometimes the Name HaShem-יהו״ה precedes and is then followed by His title of Lordship-Adona”y-אדנ״י, as in the verse,⁴³Habakkuk 3:19 “HaShem Adona”y-יהו״ה אדנ״י is my strength [pronounced Elohi”m Adona”y-אלהי"ם אדנ"י]. He makes my legs [as swift] as stags.” Similarly, another verse states,⁴⁴Psalms 68:21 “God-El-אל is for us a God-El-אל of salvations, and HaShem Adona”y-יהו״ה אדנ״י [pronounced Elohi”m Adona”y-אלהי"ם אדנ"י] has many avenues to death. It likewise states,⁴⁵Psalms 141:8 “For, to You, HaShem Adona”y-יהו״ה אדנ״י [pronounced Elohi”m Adona”y-אלהי"ם אדנ"י] are my eyes turned, in this-b’Koh-בכה I have taken refuge.”